God is ALL in All

 

This is a Philosophical and Spiritual endeavor to extract, Harmonize, and synthesize the Universal Truths underlying the world's Diverse Religious, Mystical, and Philosophical traditions. Most famously associated with the concept of Perennial Philosophy, it posits that All Major Traditions share a single, transcendent metaphysical Source and Core Set of Truths.

 

"By the Power of Truth, I, while Living, have Conquered the Universe."

 

"I Am Nothing, yet I Am Everything."

 

 

The KJV Holy Bible


 

Numbers Chapter Twenty Three

 

1 And Balaam said unto Balak, Build me here seven altars, and prepare me here seven oxen and seven rams.

2 And Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bullock and a ram.

3 And Balaam said unto Balak, Stand by thy burnt offering, and I will go: peradventure the Lord will come to meet me: and whatsoever he sheweth me I will tell thee. And he went to an high place.

4 And God met Balaam: and he said unto him, I have prepared seven altars, and I have offered upon every altar a bullock and a ram.

5 And the Lord put a word in Balaam's mouth, and said, Return unto Balak, and thus thou shalt speak.

6 And he returned unto him, and, lo, he stood by his burnt sacrifice, he, and all the princes of Moab.

7 And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel.

8 How shall I curse, whom God hath not cursed? or how shall I defy, whom the Lord hath not defied?

9 For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations.

10 Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!

11 And Balak said unto Balaam, What hast thou done unto me? I took thee to curse mine enemies, and, behold, thou hast blessed them altogether.

12 And he answered and said, Must I not take heed to speak that which the Lord hath put in my mouth?

13 And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them: thou shalt see but the utmost part of them, and shalt not see them all: and curse me them from thence.

14 And he brought him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered a bullock and a ram on every altar.

15 And he said unto Balak, Stand here by thy burnt offering, while I meet the Lord yonder.

16 And the Lord met Balaam, and put a word in his mouth, and said, Go again unto Balak, and say thus.

17 And when he came to him, behold, he stood by his burnt offering, and the princes of Moab with him. And Balak said unto him, What hath the Lord spoken?

18 And he took up his parable, and said, Rise up, Balak, and hear; hearken unto me, thou son of Zippor:

19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

20 Behold, I have received commandment to bless: and he hath blessed; and I cannot reverse it.

21 He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the Lord his God is with him, and the shout of a king is among them.

22 God brought them out of Egypt; he hath as it were the strength of an unicorn.

23 Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!

24 Behold, the people shall rise up as a great lion, and lift up himself as a young lion: he shall not lie down until he eat of the prey, and drink the blood of the slain.

25 And Balak said unto Balaam, Neither curse them at all, nor bless them at all.

26 But Balaam answered and said unto Balak, Told not I thee, saying, All that the Lord speaketh, that I must do?

27 And Balak said unto Balaam, Come, I pray thee, I will bring thee unto another place; peradventure it will please God that thou mayest curse me them from thence.

28 And Balak brought Balaam unto the top of Peor, that looketh toward jeshimon.

29 And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.

30 And Balak did as Balaam had said, and offered a bullock and a ram on every altar.

 

 

Esoteric Interpretation & Commentary

 

The Hermetic Blueprint of Numbers Chapter Twenty-Three: The Unalterable Decree and the Vision of the Transmuted Soul 

"Numbers Chapter Twenty-Three demonstrates the absolute supremacy of spiritual law over material manipulation. It reveals that when the Microcosm is fundamentally Aligned with the Superconscious Source, any external attempt by the lower Ego or worldly intellect to curse, bind, or diminish its power is rendered entirely impotent, inverted by Divine decree into a supreme blessing."

 

 

Verses 1-6: The Seven Altars and the Invocation of the Higher Mind - "And Balaam said unto Balak, Build me here seven altars, and prepare me here seven oxen and seven rams. And Balak did as Balaam had spoken... And Balaam said unto Balak, Stand by thy burnt offering, and I will go: peradventure the LORD will come to meet me..." 

The construction of seven altars, each bearing an ox and a ram, represents a massive, deliberate Alchemical setup. Seven is the sacred number of completion, spiritual perfection, and the planetary spheres of the Mind. The animal sacrifices symbolize the complete, methodical surrender of the lower intellectual and physical forces to the transmuting fire of the Higher Self. Balaam attempts to use this intense magical machinery to commune with the Divine, reflecting the intellect's desire to harness spiritual forces, even when its underlying motivations are compromised.

 

 

Verses 7-10: The Parable of the Uncurseable Soul - "And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel. How shall I curse, whom God hath not cursed? or how shall I defy, whom the LORD hath not defied?... Let me die the death of the righteous, and let my last end be like his!" 

When Balaam opens his mouth to curse the Microcosm, the Superconscious Source overrides his personal will entirely. A spiritual reality cannot be cursed by earthly malice if it is vibrating in harmony with the Divine. Israel (the Awakened Soul) is fundamentally protected by its high frequency. Balaam is forced to utter a profound Hermetic truth: those who are consecrated to the Higher Self exist beyond the reach of lower Egoic negativity. Even the corrupted intellect is compelled to recognize the supreme destiny of the spiritually evolved mind.

 

 

Verses 11-17: The Shift of Perspective and the Illusion of Fault - "And Balak said unto Balaam, What hast thou done unto me? I took thee to curse mine enemies, and, behold, thou hast blessed them altogether... And he brought him into the field of Zophim, to the top of Pisgah, and built seven altars... And he said unto Balak, Stand here by thy burnt offering, while I meet the LORD yonder." 

Balak (representing the frustrated, demanding lower Ego) is furious that the attempted curse has inverted into a blessing. He attempts to change the magical perspective, dragging Balaam to the top of Pisgah to view Israel from a different angle, hoping that a modified viewpoint will reveal flaws, weaknesses, or moral failings that can be exploited. This mirrors the ego's constant search for inner faults and shadow aspects, believing that human imperfections can invalidate the soul's divine connection.

 

 

Verses 18-24: The Immutability of Divine Truth - "And he took up his parable, and said, Rise up, Balak, and hear; hearken unto me, thou son of Zippor: God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? Behold, I have received commandment to bless: and he hath blessed; and I cannot reverse it." 

This is the core Hermetic revelation of the chapter. The Superconscious Source does not operate on fickle, emotional human terms. Divine Law is immutable, eternal, and absolute. Once the Higher Self has decreed the spiritual elevation of the Microcosm, no earthly power, intellectual doubt, or malicious intent can alter or reverse it. The lower Ego must surrender to the reality that spiritual evolution is an unstoppable, cosmic mandate.

 

 

Verses 25-30: The Futility of Malice and the Final Vantage Point - "And Balak said unto Balaam, Neither curse them at all, nor bless them at all. But Balaam answered and said unto Balak, Told not I thee, saying, All that the LORD speaketh, that I must do?... And Balaam and Balak went to the top of Peor, that looketh toward Jeshimon." 

Utterly defeated by the realization that spiritual law cannot be subverted for material gain, Balak attempts to halt the process entirely. Yet, he is inexorably drawn to yet another peak (Peor). This final relocation symbolizes the ego's desperate, recursive attempts to find a loophole in spiritual reality, setting the stage for the ultimate, unvarnished vision of the Microcosm's inner glory in the chapters to come.