God is ALL in All
This is a Philosophical and Spiritual endeavor to extract, Harmonize, and synthesize the Universal Truths underlying the world's Diverse Religious, Mystical, and Philosophical traditions. Most famously associated with the concept of Perennial Philosophy, it posits that All Major Traditions share a single, transcendent metaphysical Source and Core Set of Truths.
"By the Power of Truth, I, while Living, have Conquered the Universe."
"I Am Nothing, yet I Am Everything."
Luke Chapter Six
1 And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
3 And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
4 How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
5 And he said unto them, That the Son of man is Lord also of the sabbath.
6 And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
7 And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
8 But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
9 Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
10 And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
11 And they were filled with madness; and communed one with another what they might do to Jesus.
12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
13 And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
14 Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
15 Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,
16 And Judas the brother of James, and Judas Iscariot, which also was the traitor.
17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
18 And they that were vexed with unclean spirits: and they were healed.
19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
24 But woe unto you that are rich! for ye have received your consolation.
25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
27 But I say unto you which hear, Love your enemies, do good to them which hate you,
28 Bless them that curse you, and pray for them which despitefully use you.
29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also.
30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
31 And as ye would that men should do to you, do ye also to them likewise.
32 For if ye love them which love you, what thank have ye? for sinners also love those that love them.
33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
36 Be ye therefore merciful, as your Father also is merciful.
37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
40 The disciple is not above his master: but every one that is perfect shall be as his master.
41 And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?
42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
43 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
46 And why call ye me, Lord, Lord, and do not the things which I say?
47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
Esoteric Interpretation & Commentary
The Hermetic Blueprint of Luke Chapter Six: The Mastery of Cycles and the Foundation of the Mind
"Luke Chapter Six establishes the Divine Light's absolute dominion over the internal rhythms of the Psyche. It details the active selection of the twelve primary Intellectual Faculties and outlines the rigorous, uncompromising Hermetic Laws required to build the Microcosm upon the eternal bedrock of the Sovereign Will, rather than the shifting sands of the lower Ego."
Verses 1-11: Lord of the Sabbath and the Withered Hand - "And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn... The Son of man is Lord also of the sabbath... And he said unto the man which had the withered hand, Rise up, and stand forth in the midst..."
The Sabbath represents the mandatory internal resting cycle. However, the orthodox Ego (the Pharisees) uses rigid dogma to starve the Mind of spiritual nourishment. The Christ Consciousness declares itself Lord of the Sabbath, proving that the Divine Light dictates the Alchemical rhythms of the Microcosm, not mechanical material laws. The withered hand represents an Active Faculty that has lost its Magickal potency and ability to execute the Will. By healing it on the Sabbath, the Logos demonstrates that restoring Energetic function always supersedes lifeless religious observance.
Verses 12-16: The Mountain of Meditation and the Twelve Faculties - "And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles..."
Ascending the mountain to pray represents the Sovereign Will entering a state of profound, sustained Meditation and direct communion with the Superconscious Source. Out of this deep nocturnal Stillness, the Divine Light selects the twelve apostles. These represent the twelve foundational Intellectual and Spiritual Faculties absolutely necessary to construct the New Mind and execute the Great Work. They form the complete, harmonized Alchemical framework of the Awakened Soul.
Verses 17-26: The Energetic Reversal and the Beatitudes - "And he came down with them, and stood in the plain... And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. Blessed are ye that hunger now: for ye shall be filled... But woe unto you that are rich! for ye have received your consolation."
The Beatitudes reveal the Hermetic Law of Energetic Reversal. The poor and hungry are those aspects of the Psyche that have been entirely emptied of Egoic pride and mundane desires; because they are completely empty, they possess the capacity to be filled with pure Superconscious Light. Conversely, the rich and full represent the arrogant, self-satisfied aspects of the lower Mind. Because they are already saturated with material illusions, they have no room for true Spiritual Vitality and will ultimately starve.
Verses 27-38: The Transmutation of Hostility and the Law of Return - "But I say unto you which hear, Love your enemies, do good to them which hate you... Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over..."
Loving enemies is not mere morality; it is advanced Alchemical Transmutation. Enemies represent toxic, hostile Thought-forms and lower Passions within the Microcosm. Meeting hostility with equal hostility only amplifies dense Energy. By radiating pure Divine Love (high-frequency Light), the Initiate neutralizes and Transmutes these dark attachments. The command to give guarantees the Hermetic Law of Return: the exact Energetic frequency and volume the Conscious Mind projects outward into the Universe will magnetically return to it, multiplied.
Verses 46-49: The Two Foundations and the Bedrock of the Will - "And why call ye me, Lord, Lord, and do not the things which I say? Whosoever cometh to me, and heareth my sayings, and doeth them... he is like a man which built an house, and digged deep, and laid the foundation on a rock..."
Hearing the Truth without Alchemical Action is functionally useless. The house built on rock represents a Microcosm actively constructed upon the immovable, eternal bedrock of the Sovereign Will and Divine Law through rigorous daily Discipline. The floodwaters symbolize the inevitable chaos, emotional storms, and Astral turbulence of human existence. The Mind built upon the shifting sands of the lower Ego will suffer a complete, catastrophic collapse when tested, while the Aligned Mind remains completely unshaken.