The KJV Holy Bible

 

Exodus Chapter Thirty Four

 

1 And the Lord said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest.

2 And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount.

3 And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.

4 And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the Lord had commanded him, and took in his hand the two tables of stone.

5 And the Lord descended in the cloud, and stood with him there, and proclaimed the name of the Lord.

6 And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth,

7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.

8 And Moses made haste, and bowed his head toward the earth, and worshipped.

9 And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.

10 And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the Lord: for it is a terrible thing that I will do with thee.

11 Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.

12 Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:

13 But ye shall destroy their altars, break their images, and cut down their groves:

14 For thou shalt worship no other god: for the Lord, whose name is Jealous, is a jealous God:

15 Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice;

16 And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.

17 Thou shalt make thee no molten gods.

18 The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt.

19 All that openeth the matrix is mine; and every firstling among thy cattle, whether ox or sheep, that is male.

20 But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty.

21 Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.

22 And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year's end.

23 Thrice in the year shall all your menchildren appear before the Lord God, the God of Israel.

24 For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the Lord thy God thrice in the year.

25 Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left unto the morning.

26 The first of the firstfruits of thy land thou shalt bring unto the house of the Lord thy God. Thou shalt not seethe a kid in his mother's milk.

27 And the Lord said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.

28 And he was there with the Lord forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.

29 And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.

30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.

31 And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them.

32 And afterward all the children of Israel came nigh: and he gave them in commandment all that the Lord had spoken with him in mount Sinai.

33 And till Moses had done speaking with them, he put a vail on his face.

34 But when Moses went in before the Lord to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded.

35 And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the vail upon his face again, until he went in to speak with him.

 

 

Esoteric Interpretation & Commentary

 

The Hermetic Blueprint of Exodus: The Restoration of the Law and the Illumination of the Aura

"Exodus Chapter Thirty-Four represents the Arduous Alchemical process of rebuilding a shattered Spiritual foundation. After the catastrophic regression of the Golden Calf, the first, Divinely given covenant was destroyed. The profound Hermetic lesson here is that while the first Awakening is often a free gift of Divine grace, the restoration of lost Spiritual territory requires intense, Conscious human effort—the Adept must now 'hew the stone' themselves. This chapter details the second Forty-day Ascent, the revelation of the perfect balance between Divine Mercy and Absolute Karmic Law, and concludes with the physical manifestation of High Spiritual contact: the radiant, Illuminated aura of the Adept returning to the material plane."

 

 

Verses 1-4: The Human Effort and the Emptying of the Mind - "And the Lord said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest. And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount. And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount. And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the Lord had commanded him, and took in his hand the two tables of stone." 

The first stone tablets were entirely the work of the Divine, representing the initial, unearned grace of spiritual awakening. But once that grace is lost to egoic regression, the Adept must supply the foundational effort. "Hewing the stone" symbolizes the heavy, disciplined psychological labor required to reform the mind's rigid structure so it can once again hold the Universal Law. The command that no "flocks nor herds" may feed before the mount is an absolute decree for mental silence. The Adept must banish all wandering, grazing earthly thoughts, desires, and mundane anxieties from their consciousness before attempting to re-enter the presence of the Absolute.

 

 

Verses 5-7: The Vibration of the Name and the Physics of Karma - "And the Lord descended in the cloud, and stood with him there, and proclaimed the name of the Lord. And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth, Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation." 

As the Divine Spirit passes the "cleft of the rock," it reveals the dualistic nature of the Universal Mind operating in the manifest world: absolute Mercy perfectly balanced with absolute Severity. The Divine is abundantly forgiving and longsuffering toward the struggling Soul, constantly radiating grace. However, the decree that it will "by no means clear the guilty" is the uncompromising Hermetic Law of Karma. An Action generates a Consequence. The energetic debt of a misdeed (the iniquity) cannot simply be erased by belief; it reverberates down through the "generations"—meaning through subsequent cycles of manifestation, incarnations, or sequential Thought-Patterns—until the chaotic Energy is finally balanced and neutralized by the Adept.

 

 

Verses 27-28: The Second Gestation and the Fast of the Senses - "And the Lord said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel. And he was there with the Lord forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments." 

The Spiritual Will (Moses) enters a second full cycle of Transmutation—another Forty days and Forty nights in the void. Fasting from bread and water symbolizes total sensory deprivation and complete detachment from physical and astral nourishment. The Intellect is entirely unplugged from the material matrix. In this State of Absolute Void and Silence, the covenant is permanently re-etched into the newly prepared, disciplined Mind. The foundation is successfully restored.

 

 

Verses 29-30 & 33: The Auric Illumination and the Veil of Compassion - "And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him. And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him... And till Moses had done speaking with them, he put a vail on his face." 

This is the physical manifestation of profound Spiritual contact. The "shining face" represents the Luminous, highly charged auric field of the Adept who has successfully merged with the Superconscious. However, the lower faculties (Israel) and even the normal Rational Intellect (Aaron) are terrified by this blazing frequency. The Spiritual Will must put on a "veil." This teaches a vital occult lesson: an Illuminated Adept cannot force the raw, blinding Light of High Spiritual Truth onto the Unawakened aspects of the Psyche or onto other people in the physical world. The Truth must be veiled, stepped down, and mediated through symbols, allegories, and gentle compassion, so it can be safely absorbed without causing Psychological terror or short-circuiting the Unprepared Mind.